The keyword here is expectations. They set us up for disillusionment. There is no greater distress in human experience than to build one's entire way of life on a certain theological understanding, and then have it collapse at a time of unusual stress and pain. A person in this situation faces the crisis that rattled his foundation. Then, he must also deal with the anguish of rejection. The God whom he has loved, worshiped, and served turns out to appear silent, distant, and uncaring in the moment of greatest need. Do such times come even to the faithful? Yes, they do, although we are seldom willing to admit it within the Christian community. 
 

Wasn't that precisely what happened to Job? This God-fearing man of antiquity had done no wrong, yet he suffered a series of staggering losses in a matter of hours. I have heard many sermons based on the life of this remarkable Old Testament character, but the source of Job's most intense frustration (his inability to find God) has often been overlooked. That is a vital point in the story. Job lost everything—his children, his wealth, his servants, his reputation, and his friends. But those tragedies, as terrible as they were, did not create the greatest agitation for him. Instead, Job fell to the ground in worship and said, "Naked I came from my mother's womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised" (Job 1:20-21).
 

Then God permitted Satan to afflict Job physically.  He was stricken "with painful sores from the soles of his feet to the top of his head" (Job 2:7). His wife became irritated and goaded her husband to curse God and die. Job replied, "You are talking like a foolish woman. Shall we accept good from God, and not trouble?" The Scripture then says, "In all this, Job did not sin in what he said" (2:10). What an incredible man of faith! Not even death could shake his confidence, as he proclaimed, "Though he slay me, yet will I hope in him" (13:15). 
 

Eventually, however, Job reached a point of despair. This man of towering strength who had coped with sickness, death, and catastrophic loss soon faced a circumstance that threatened to overwhelm him. It emanated, strangely enough, from his inability to find God. He went through a time when the presence of the Almighty was hidden from view. More important, God wouldn't talk to him. 

Job expressed his great anguish this way: My complaint is bitter; his hand is heavy in spite of my groaning. If only I knew where to find him; if only I could go to his dwelling! I would state my case before him and fill my mouth with arguments. I would find out what he would answer me, and consider what he would say. Would he oppose me with great power? No, he would not press charges against me. There an upright man could present his case before him, and I would be delivered forever from my judge. But if I go to the east, he is not there; if I go to the west, I do not find him. When he is at work in the north, I do not see him; when he turns to the south, I catch no glimpse of him. (Job 23:2-9)
 

Are we to assume that this inability to find and communicate with God in certain times of personal crisis was unique to Job? No, I believe it occurs in many other cases, perhaps to the majority of us at some point in life. Scripture tells us that "no temptation has seized you except what is common to man" (1 Corinthians 10:13). We all go through similar experiences. King David must have felt like Job when he asked the Lord with great passion, "How long, O Lord? Will you forget me forever? How long will you hide your face from me?" (Psalm 13:1). Then in Psalm 77, David again expressed the anguish of his soul: "Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever?" (vs. 7-8). We're told in 2 Chronicles 32:31 that "God left (Hezekiah) to test him and to know everything that was in his heart." Even Jesus asked why he had been abandoned by God in His final hours on the cross, which ultimately illustrates the experience I am describing.
 

I am convinced that these and other biblical examples were provided to help us understand a critically important spiritual phenomenon. Apparently, most believers are permitted to go through emotional and spiritual valleys that are designed to test their faith in the crucible of fire. Why? Because faith ranks at the top of God's system of priorities. Without it, He said, it is impossible to please Him (Hebrews 11:6). And what is faith? It is "the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1, KJV). This determination to believe when the proof is not provided and when the questions are not answered is central to our relationship with the Lord. He will never do anything to destroy the need for faith. In fact, He guides us through times of testing specifically to cultivate that belief and dependence on Him (Hebrews 11:6-7).
 

Still, a theological answer of that nature doesn't take away the pain and frustration we experience when we journey through spiritual no-man's-land. And most of us don't handle our difficulties as well as Job or David. When the heat is on and confusion mounts, some believers go through a horrendous spiritual crisis. They "lose God." Doubt rises up to obscure His presence and disillusionment settles into despair. The greatest frustration is knowing that He created the entire universe by simply speaking it into existence, and He has all power and all understanding. He could rescue. He could heal. He could save. But why won't He do it? This sense of abandonment is a terrible experience for someone whose entire being is rooted in the Christian ethic. Satan then drops by for a little visit and whispers, "He is not there! You are alone!"
 

From Dr. Dobson’s book When God Doesn't Make Sense.